The rule of the majority undermines the rights of the minority.
Natural rights belong to everyone, regardless of their race or ethnicity.
Natural rights drawn from a Divine Creator provide for our safety and security. We have a final identity in Him.
As for proper governance, democratic processes are not the best assurance for liberty.
The marketplace is, the forum of private, voluntary exchange provides the best means and medium for effective distribution of resources.
I was pleasantly surprised to find an article making this case for the marketplace vs. the democratic process right in the local paper!
Recently, catching up on email brought me across several
references to a crisis in democracy. Clay R. Fuller had written that “One could
fill a library with the books and reports regarding the ongoing ‘crisis’ of
democracy.” In most, political democracy is treated as an ideal. Yet it is a
seriously flawed ideal. In fact, as F. A. Hayek noted long ago, “all the
inherited limitations on government power are breaking down before it …
unlimited democracy … is the problem today.”
Democracy has been a necessary evil in certain ways for decades, for millenia. Who can forget that Socrates was put to death by the vote of the majority?
Democracies are bringing in more socialism, which is undermining liberty and freedom of property. Arizona had a state-wide initiative to force up the minimum wage, and for what? So that more robots would take jobs away from entry-level workers? Someone tell me how any of this is a good idea?
Democracy has been a necessary evil in certain ways for decades, for millenia. Who can forget that Socrates was put to death by the vote of the majority?
Democracies are bringing in more socialism, which is undermining liberty and freedom of property. Arizona had a state-wide initiative to force up the minimum wage, and for what? So that more robots would take jobs away from entry-level workers? Someone tell me how any of this is a good idea?
Perhaps the most blatant evidence is the frequency with
which policies and candidates claiming majority support advance coercive
measures that take from some to give to others. Such piracy violates universal
moral and ethical condemnations of theft, so it cannot be an ideal.
Democracy is two wolves and a lamb voting on what to have for dinner. A Republic ensures that the lamb has a firearm.
Democracy is two wolves and a lamb voting on what to have for dinner. A Republic ensures that the lamb has a firearm.
There are, in fact, several ways political democracy falls
short as an ideal. To be ideal, it would avoid violating individuals’
established rights. It would be responsive; people’s votes would have to
matter. It would give people incentives to become well-informed and think
carefully about policies. It would require powerful incentives to deter
dishonesty and misrepresentation. It would also have to be limited in scope, as
no one wants every issue that concerns them subject to majority determination.
This issue of voters' submission of voting--yes, people's votes tend not to matter in too many cases. If a majority, however slim, is the final factor for an electoral victory, what does one say to the 49.9% of people who voted one way and lost?
This issue of voters' submission of voting--yes, people's votes tend not to matter in too many cases. If a majority, however slim, is the final factor for an electoral victory, what does one say to the 49.9% of people who voted one way and lost?
It is hard to think of government policies that do not
violate some people’s rights. In fact, such
violations are often the main driver of policy (e.g., price controls).
And those violations eviscerate the central function of a government advancing
its citizens’ well-being–defending existing rights.
Policies imposed by majority violate not just the rights of the minority, but the rights of all citizens! How true that is.
Policies imposed by majority violate not just the rights of the minority, but the rights of all citizens! How true that is.
Despite volumes of democracy-extolling rhetoric, virtually
no one’s vote changes the results. Name one time your vote for or against a
candidate or initiative altered the electoral outcome. Results are not responsive
to individual preferences.
I would disagree with this argument on a surface level. I voted for President Trump, and President Trump won. I voted for Assemblyman David Hadley (R-Torrance) in 2014, and he won. I voted for him in 2016 and he lost. The issue has a lot to do not just with voting, but how many people are voting. With those outcomes in mind, other factors play such a large factor in outcomes, not just my own voting.
I would disagree with this argument on a surface level. I voted for President Trump, and President Trump won. I voted for Assemblyman David Hadley (R-Torrance) in 2014, and he won. I voted for him in 2016 and he lost. The issue has a lot to do not just with voting, but how many people are voting. With those outcomes in mind, other factors play such a large factor in outcomes, not just my own voting.
Further, voters face binary yes/no votes on initiatives or
A/B votes on candidates representing bundles of policies and promises. That is
far from giving voters power to effectively exercise their desires. The least
harmful option, not the most preferred, is frequently chosen.
Good point. The lack of choice, the lack of chosen outcomes, the lack of specific preferences is a problem. Every voter, if the individual chooses to vote, gets boxed into some pretty meager choices. That's how many voters felt during the Presidential election.
Good point. The lack of choice, the lack of chosen outcomes, the lack of specific preferences is a problem. Every voter, if the individual chooses to vote, gets boxed into some pretty meager choices. That's how many voters felt during the Presidential election.
Most voters also face very limited incentives to consider
policies carefully, illustrated by vast numbers who don’t even know their
political representatives’ names. That is largely because individuals’ market
voting with their dollars changes their outcomes — better matching their
circumstances and preferences — while public policy voting almost never does,
but also because more complex policy issues are more difficult to evaluate than
private choices.
This part of the article is the most enlightened, the most profound. A voter must spend so much time, energy, and resources figuring out who to vote for, and yet one's exercise of the voter franchise by itself is quite slight.
What's the point of voting when you perceive that your one little vote amounts to just about ... nothing?
This part of the article is the most enlightened, the most profound. A voter must spend so much time, energy, and resources figuring out who to vote for, and yet one's exercise of the voter franchise by itself is quite slight.
What's the point of voting when you perceive that your one little vote amounts to just about ... nothing?
Politics also imposes fewer effective constraints on
dishonesty and misrepresentation than market arrangements. Beyond greater
“customer” ignorance, politics has no truth-in-advertising laws, money-back
guarantees or effective warrantees. Politicians’ wares are not easily
evaluated. They are primarily plausible-sounding stories about candidates’
intentions, which they cannot accomplish alone, backed with the every-ready
excuse that failures represented the best deal actually possible. There is
frequently no more than one “electable” competitor to keep you honest, and that
is frequently limited only to election season.
Wow. So profound and so sad at the same time. People say just about anything to get elected, but they never follow through. They don't have to follow through! They got elected, and I as a voter cannot recall them or get my "money" back, so to speak!
Wow. So profound and so sad at the same time. People say just about anything to get elected, but they never follow through. They don't have to follow through! They got elected, and I as a voter cannot recall them or get my "money" back, so to speak!
In political democracy, a majority can also force its
preferences on any issue upon all those who disagree. That is why our founders
adopted constraints on majority abuse, such as limited, delegated powers and
the Bill of Rights. However, those constraints have largely been undermined
today.
And a reminder: we are not a democracy, but a republic! Christopher Buskirk wrote in the Washington Post how we are witnessing a restoration of Little R republicanism, a true restraint on the power of the state, specifically the federal government.
We need more of this, not less.
And a reminder: we are not a democracy, but a republic! Christopher Buskirk wrote in the Washington Post how we are witnessing a restoration of Little R republicanism, a true restraint on the power of the state, specifically the federal government.
We need more of this, not less.
In contrast to political democracy, free market capitalism,
which reflects democratic self-government, represents a far better ideal.
The final government ideal would be to have as little as possible decided by the government, and as much as possible in our lives settled by personal choice and marketplace engagement.
The final government ideal would be to have as little as possible decided by the government, and as much as possible in our lives settled by personal choice and marketplace engagement.
Its system of exclusively voluntary cooperation based on
self-ownership requires that property rights be respected; no majority can
violate owners’ rights. Individuals’ dollar votes change their outcomes, even
when their preferences are not the majority’s preferences, generating the
further advantage of making them far better informed than about politics. There
also are more mechanisms providing honesty and accountability.
Markets, freedom are a better metric for change and accountability. We need more of that. One of the most important aspects is that efforts and outcomes must respond to what people want. Government does not do that well, unless there is a lot of mobilization and force.
Holding out democracy as an ideal overlooks the question of
whether market democracy or political democracy better serves citizens. A very
strong argument can be made that a superior form is to remove virtually all
decisions and policies we need not share in common (almost all of them, beyond
the mutual protection of our rights) from government dictation, and let people
exercise self-government, protected by their unalienable rights.
Which decisions do not belong to the government? Decisions which we do not share with others. We all share a need for public safety, water, street services, etc.
But not much else. In the end, the best safeguard for our liberty is not democracy, but constitutional republicanism, precisely because it limits the power of the government no matter who enters into power.
Which decisions do not belong to the government? Decisions which we do not share with others. We all share a need for public safety, water, street services, etc.
But not much else. In the end, the best safeguard for our liberty is not democracy, but constitutional republicanism, precisely because it limits the power of the government no matter who enters into power.
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