Showing posts with label racist. Show all posts
Showing posts with label racist. Show all posts

Sunday, September 3, 2023

Larry Tenney: Liberal OC Bigot, Misogynist, Groomer

I love my haters.

And there are lots of haters in California, especially the variety who are completely determined to:

1. Push baby-killing at all costs

2. Attack immigrants because they respect life and family

3. Push for perversion, pornography, and predatory material in kids' classroom

4. Slander women

What is it with some life-sucking anti-women haters in California?

Besides perverts like Briana Walker, aka Minivan Karen, there is a half-blind hater who is obsessed with me.

His name is Larry Tenney:


Creepy Larry is aiming for the "Eye-Patch McCain" look, I suppose ... strange, but true.

And he is obsessed with me!

Right away, you know that Larry is a racist groomer, because he references the well-known hate group called "The Southern Poverty Law Center."

The SPLC thinks it's OK to attack churches and other pro-family organizations.

The SPLC has a long history of defaming Jews, Muslims, Christians, and immigrants.

The SPLC fought to take away school choice for black students in Mississippi.

They are OK with pushing pornography and LGBT indoctrination on kids in public schools, and doing so without parents' knowledge or permission.

The SPLC is an anti-Semitic, anti-Christian hate group ... and Tenney loves them. Birds of a feather, right?

But is there more to One-eyed Tenney?

What's really disturbing is that he has the LGBT hate flag next to a "family" emoji.

Let's cut through all the confusion and dishonor: anyone who pushes the LGBT flag is pushing sexual perversion and degeneracy. They hate mothers and fathers, and they hate children.

Anyone who celebrates that LGBT flag is also in complete support of the sex mutilation of minors, aka a groomer.

And that makes "Happy Larry" a Creepy Groomer in and of itself.

But there's more about Scary Larry than the LGBT grooming right there on his Twitter headmast.

Let's look at some of his latest tweets:

Right away, we have a very dingy perv who has a problem with women, and with immigrants. Michelle Steel is a strong, resourceful lady who has done much in her life, before she ever entered into politics. She has run businesses, she has been a diligent, faithful servant for her family.

And what does Larry call her? Abusive. Seriously?

Here's another immigrant woman whom Larry Tenney insisted on defaming:

Is there something that Scary Larry has against Korean-American women, specifically? It's getting really disturbing how much he attacks these ladies.

And there's more misogyny where that came from:

Since he has the LGBT groomer flag on his masthead, one would think that he could not identify, let alone define what is a woman. And yet, he wants to shame the chief executive in one of our states ... and why?

Because he does not support school choice for children, especiallly black and Hispanic kids?

Because he thinks it's OK to push pornography on children in public schools and libraries?

Because he thinks it's OK for confused, disgusting men to dress up as garish parodies of women and gyrate sexually in front of children?

For the record, Governor Huckabee-Sanders signed off on bills which expanded school choice for all children, while also fighting to remove obscene materials from schools and libraries, and she signed off on legislation to protect children from creepy drag shows and drag queens.

One has to wonder: is Larry a drag queen on the weekends, too? He probably has to resort to such sinister employs, since judging by most of the stuff he does on social media, he really doesn't have a job, or a life, or much of anything.

Then, of course, he froths at the mouth about white supremacy:

What's so sick, what's so hypocritical about all of this is that liberals, progressives (whatever) like Larry Tenney are the white supermacists! For decades, these hateful, white liberals have been targeting minorities (like Michelle Steel) and shaming them for their conservative views.

The hatred directed towards the Westminster City Council during the fight against Sanctuary State law SB 54 in 2018 was considerably disturbing, as well. Surely, Larry Tenney was A-OK with that kind of bigotry, too.

And getting back to the SPLC, which was founded by a white supremacist, Morris Dees, who represented the KKK in court many times. He only moved into civil rights litigation for the money, and to use his mail marketing schemes to rip off hundreds of millions of dollars from gullible corporate interests.

But it gets worse for hatemongers like Tenney.

Here, he promotes another set of neo-Nazis, this time parading in Florida:

The joke is once again on him, though: these neo-Nazis proudly declared that they support Joe Biden!

In the footage, some members of the group said they supported President Joe Biden over his support for Ukraine and, by extension, the neo-Nazi Azov Battalion ...

Nazis love Joe Biden!

So did white supremacist, alt-right founder Richard Spencer:



 And so does Larry Tenney! That pretty tells you all you need to know about liberals in Orange County.

KKK and Democrats have gone hand-in-hand for a long time in Orange County.

The King Kleagle of Anaheim admitted that he liked Hillary Clinton for President during the 2016 Election! Check it out here.

So, there's a first taste of Larry "Hates Jews, Hates Korean-Americans, pro-LGBT Groomer" Tenney.

OC Democrats, is Larry Tenney really the best you can do?

 

ICYMI: KKK in Anaheim Supported Hillary Clinton for President in 2016


I have shared this account many times over, and it's astonishing to me how much the mainstream media ignores this.

The KKK has been a liberal, terrorist arm of the Democrat Party since its inception.

Even in the 21st Century, the KKK is all in for ... DEMOCRATS.

Check out this admission from one of their members after a violent melee in Anaheim in 2016:

               

This creepy denied the Holocaust.

This guy praised Hitler.

This guy claimed that he was part of a "white, Christian" organization, walking around with all that KKK memorabilia on his shirt.

This kind of perverse gaslighting is all too common among these racialist, white supremacist, alt-right types.

And the OC Register captured the whole thing on camera!

Friday, October 7, 2022

"Black Lives Matter" Goes Full White Supremacy, Tells Black People to "Sit Down"

Kanye and Candace stood up to Black Lives Matter,
and BLM is telling them to "sit down"

Black Lives Matter has always been a hate group. They are a black supremacist organization, wanting to violate the rights of all American citizens, and even denigrates other black people who think for themselves.

Of course, at its core, Black Lives Matter was always a white supremacist organization, because it was mainly propped up with rich white liberal money, and white liberals are at their core white supremacists. They are self-loathing men and women who want to virtue-signal how they are much better than

Kanye and Candace need to SIT DOWN! BLMLA Weekly Email 10/3-10/10/2022

Greetings BLMLA Family…

 

We continue to adamantly declare that Black Lives Matter! Kanye West and Candace Owens are either willfully ignorant or intentionally attempting to bring harm to families of those killed by police, organizers seeking to transform the world, and the Black community as a whole. Read our entire statement on the “White Lives…” idiocy here. 

When an organization tells black people to "sit down," that is the essence of white supremacy. That is what the KKK and the Democrat Party have ordered black people to do for decades. They told black people where to sit, what they could and could not say, and where they could live.

And now we see Black Lives Matter (a dishonest hate group if there ever was one) pushing this same rhetoric onto Candace Owens and Kanye West. The organization clearly has a problem with black people.

The hatred does not stop there, either. Check out the press release from Black Lives Matter Grassroots:

  

Black Lives Matter Grassroots Responds to Kanye West and Candace Owens  Trending for Wearing ‘White Lives Matter’ Shirts by Offering to Educate Them   

 

Los Angeles, CA –  On Monday, Kanye West and Candace Owens wore shirts emblazoned with the words ‘White Lives Matter’ at the YZY Season 9 Presentation in Paris.  The stunt was a clear affront to Black Lives Matter, which has been measured as the largest racial justice movement in history.  Black models walked the runway wearing the same slogan. ‘All Lives Matter’ and ‘White Lives Matter’ have long served as violent retorts to the Black Lives Matter movement, used by white supremacists and hate groups, including the Ku Klux Klan.


In a follow-up statement, Kanye was clear that he intended to kill the Black Lives Matter movement. Black Lives Matter Grassroots sees this as a teachable moment. Political education is core to what we do. While some may see Kanye and Candace’s stunt as a distraction, we recognize that it harms thousands of families fighting for justice for their loved ones killed by state-sanctioned violence. It can spread toxic confusion and be used to legitimize violent assaults on Black people. Battling misinformation while continuing to do the hard work that liberation requires is nothing new for us.


Black Lives Matter was birthed in 2013 in response to George Zimmerman's acquittal for the murder of 17-year-old Trayvon Martin. The boots-on-the-ground have always been everyday people committed to ending state-sanctioned violence against Black people. We took to the streets, demanded policy change, shifted narratives, and built a mass movement - then and now - to build a world where all of our people can live and walk freely.


Kanye West and Candace Owens sent a performative dog whistle to millions. Kanye knows very well that ‘white lives’ have never been targeted for oppression. Black folks, in contrast, are at the bottom of virtually every economic, social, and political measure because of centuries of individual and institutional racism. Building a world of Black freedom means upending systems that harm and building new systems of care. Ultimately this benefits everyone. When Black people get free, everybody gets free.


Dr. Melina Abdullah, Director of Black Lives Matter Grassroots, is also a professor of Pan-African Studies at California State University, Los Angeles. She teaches a free, open, online Black Power class and invited Kanye and Candace to join to deepen their understanding. “We invite them into courageous conversation on race, racism, and why we say ‘Black Lives Matter,’” Abdullah added.

###


Black Lives Matter Grassroots 

The mission of Black Lives Matter Grassroots (BLMGR) is to support, sustain, and uplift the necessary agitations, mobilizations, community organizing, and initiatives of Black Lives Matter chapters to fulfill our sacred duty to advance Black liberation. #BlackLivesMatter was birthed to end state-sanctioned violence against Black people. Black Lives Matter Grassroots is a collective of 26 chartered chapters globally working on the ground since 2013.


 For More Information:   Email: press@blmgrassroots.org  or rockel@canddtheagency.com

Notice more of the relentless bigotry from "Black Lives Matter," including the White Supremacist queen herself, Melina Abdullah, who is propped up with rich white liberal money to have her cushy job as a do-nothing professor at Cal State Los Angeles. No one takes that woman seriously anymore. No one, and know she wants to tell "the black folks" like Candace Owens and Kanye West to sit down, shut up, and listen to her.

Of course, what's really at stake here is that the BLM gravy train is coming to a crashing end. Everyone is waking up to the fact that this hate group was all about taking advantage of self-loathing white liberals to take all their money so that lesbian baby-momma Patrice Cullors could by herself five mansions and pay her friends and relatives big consultant contracts.

It's been a scam by black overseer sellouts like Cullors and the rest to scam big money from white liberals, then turn around and destroy black communities.

Kanye West and Candace Owens are the biggest names yet to turn the tables on the whole scam, and the Black Lives Matter hate group is trying to save face and save cash.

Tuesday, September 13, 2022

Florida Family Association: Taking on Advertisers for Racist Joy Reid

 

HOME     SUBSCRIBE     DONATE     CONTACT US    UNSUBSCRIBE

BMW is a new top advertiser on the Joy Reid show which supports defund the police movement, defends Black Lives Matter riots, promotes reparations, advocates Critical Race Theory and disparages white people especially Christian white people.

Click here to send your email to encourage BMW officials to stop supporting anti-white racism espousing, critical race theory advocating The ReidOut program with its customers’ money.

Post a message at 
https://www.facebook.com/BMW/   
https://twitter.com/BMW


To see this alert in your internet browser
and share this article click here.

Joy Reid’s show on MSNBC epitomizes the harmful elements of Critical Race Theory (CRT).  Reid is so prolific with anti-white hate speech that Tucker Carlson on Fox News calls her “the race lady.”  The ReidOut’s host, sit in hosts and  some contributors  practice  anti-white  labeling  that   is offensive, racist and likely inspires hate among some viewers of this show.

Joy Reid promoted the book “White Too Long” on her July 28, 2022 episode with the author telling her audience that “white (emphasized) Christian Nationalism is what the threat is before us.”  Robert P. Jones authored the book titled “White Too Long – The legacy of White Supremacy in American Christianity.”  Jones, another guest on The ReidOut spewing hate filled lies about white Christians, also authored the book “The End of White Christian American.”

Joy Reid promoted a film which she is co-executive producer of that pushes reparations that according to the film director is for “discrimination even still today because of the color of our dark skin.”  The July 17, 2022 episode of The Reid Out promoted the film “The Big Pay Back.”  The heading on the episode read “New film explores reparation activism in Evanston, IL.”  Film Director Erika Alexander interviewed Congresswoman Sheila Jackson Lee who is sponsoring HR 40 titled Commission to Study and Develop Reparation Proposals for African Americans Act.  Alexander said “The thought was why not do here at a local level (Evanston, IL) while HR 40 is working through its process through your leadership.  We could have layers of repair and layers of remedy because we know damages yes were rooted in slavery but it looks like discrimination even still today because of the color of our dark skin.”  Reid said “And I should mention that my husband Jason and I are among the co-executive producers of that film.”

Joy Reid’s May 27, 2022 episode included a segment titled “Faith and America’s Gun Culture” which essentially degraded people of faith and the Second Amendment to the United States Constitution.

Joy Reid defends Black Lives Matter riots.

Joy Reid supports the Defund the Police movement.

For more information regarding the content of The ReidOut go to this floridafamily.org article.

BMW has advertised off and on at The ReidOut since Florida Family Association started contacting advertisers in November 2021.  BMW would stop advertising after receiving emails from the Florida Family Association office but would start ads again a couple of months later.

In all likelihood BMW would not support with its advertising dollars a white talk show host or white contributors making such false and offensive statements about black people.  BMW certainly has the right to advertise on whatever shows it chooses.  Likewise, you have the same right to voice concern and not patronize companies that support anti-white racist propaganda.

Florida Family Association has prepared an email for you to send to encourage BMW officials to stop supporting anti-white racism espousing, critical race theory advocating The ReidOut program with its customers’ money.

To send your email, please click the following link, enter your name and email address then click the "Send Your Message" button. You may also edit the subject or message text if you wish.

Click here to send your email to encourage BMW officials to stop supporting anti-white racism espousing, critical race theory advocating The ReidOut program with its customers’ money.

Contact info:

BMW of North America

Sebastian Mackensen
President & CEO
sebastian.mackensen@bmwna.com

Shaun Bugbee
Executive Vice President of Operations and sales
shaun.bugbee@bmwna.com

Stefan Kramer
Executive Vice President of Finance and CFO
stefan.kramer@bmwna.com

BMW Corporate

Oliver Zipse
Chairman of the Board of Management
oliver.zipse@bmw.de

Pieter Nota
Customer, Brands, Sales
pieter.nota@bmw.de

Mathias Schmidt
Head of Corporate and Culture Communication
mathias.m.schmidt@bmw.de




Floridafamily.org
UNSUBSCRIBE

      Email:  ffa@floridafamily.org

Florida Family Association, Inc.
P.O. Box 46547, Tampa, FL 33646-0105
Telephone 813-690-0060

Sunday, August 14, 2022

Idaho Freedom Foundation: Time for a Special Session


From Wayne Hoffman of the Idaho Freedom Foundation: 

I understand that Gov. Brad Little is considering calling legislators back to town to cut taxes. That's an excellent idea. There is no reason in the world that our hard earned money should sit unused in the state treasury. 

Moreover, with a $2 billion budget surplus -- that’s more than 40% of the general fund -- the decision to cut taxes without delay ought to be simple. It's a low risk proposition that happens to be great for Idahoans. 

A special session isn’t a done deal yet. Remember in 2020, the governor resisted calling a special session even though the public was demanding action to protect them from government Covid mandates.

If it does come to pass, Little alone would set a special session agenda, and he has been clear on his desire to cut taxes. That means he could use the session to continue delivering on income tax relief and follow through on his campaign promise to repeal Idaho’s sales tax on groceries. The latter has the double benefit of giving Idahoans relief from inflation at the grocery store. 

And if tax rebates are in order, Little should use funds to provide relief to Idahoans crushed under the weight of exploding property taxes. 

And while lawmakers are in their seats in Boise, this would be an excellent time to make sure our schools aren't used by the Biden administration to implement pro-transgender policies.

We pointed out this problem in June and suggested a special session then. Little and other governors wrote a letter protesting the administration's actions last month. But a letter is hardly the protection our kids deserve.

If you recall, Biden issued an executive order that asserts, “Children should be able to learn without worrying about whether they will be denied access to the restroom, the locker room, or school sports.” 

His executive order threatens to create Lia Thomas copycat situations in school locker rooms in Idaho and across the country. 

As lawmakers last session appropriated the federal funds that would obligate our schools to set up trans bathrooms and make other woke accommodations, this is a problem that they alone are needed to fix.

There's an immediate need to protect schoolchildren by undoing the availability of the money lawmakers appropriated, replacing the same with state dollars, or directing schools to not expend funds on wokeism. If Idaho does nothing, the mere act of participating in federal school lunch programs is enough for the federal government to make demands about locker rooms and bathrooms. 

A special session can take on both issues.

It can be a session that repatriates unused tax dollars to the people where they belong. And it can also help put the brakes on Washington, D.C.'s woke foolishness. 

But if the governor uses the session to go on a spending spree -- dumping more money into education or other government programs -- it will be a disaster. Limited to tax cuts and protecting students from Biden's social justice agenda, a special session would do Idahoans a whole lot of good. 

Friday, July 22, 2022

The Racist LA Times Strikes Again: "Should Black People Get to Own Guns?"

Black guns matter -- all guns matter
because All Lives Matter

The LA Times is a racist newspaper.

They denigrated a black man, calling him the blackface of white supremacy. You can also see their hate against him here, and the LA Times promotes racist professor Melina Abdullah, who called Elder as much and more.

They have reporters on their staff who support open anti-Semites who think "The Jews should get the hell out of Palestine."

They recently published a massive editorial plus a letter from the owner of the newspaper, in which they acknowledge that the LA Times is racist.

And now, they publish an article questioning whether black people should be able to own guns:

This kind of assertion sounds like something that white supremacists would chant at a Klan rally. After all, the Ku Klux Klan was committed to disarming black people (as well as white Republicans, who believed that black people were just as much American citizens as everyone else born in the United States). 

Here's the entire article (reprinted in bold print), written by racist SJW Erika Smith, with my comments:

Racist Erika Smith
(Why do black people hate other black people so much?)

Nathan W. Jones leads the Bay Area chapter of the Black Gun Owners Assn. But until a few years ago, he wasn’t even into guns.

Then the COVID-19 pandemic hit. And George Floyd was killed by Minneapolis police, sending racial justice protesters into the streets. And white supremacists trashed the U.S. Capitol in the Jan. 6 insurrection.

The lies are already pouring in. There were people of all backgrounds at the U.S. Capitol on January 6th. Wow, the racism just oozes out of this report already.

Suddenly, it seemed as if America was on the brink. And with the Supreme Court’s overturning of Roe vs. Wade on Friday, emboldening a militant array of white Christian nationalists, we clearly still are.

"White Christian nationalists ..." really?

“I had visions of mobs dragging people through the streets, and something just kind of switched,” Jones told me. “We can’t rely on anybody else to come and save us. It has to be us.”

So, on Thursday, while many were apoplectic over the Supreme Court’s decision to uphold the rights of gun owners to carry a loaded weapon in public — throwing gun control laws in California and New York into limbo at a time when shootings are increasing — Jones was thoughtful.

On the one hand, he wants it to be easy for law-abiding citizens to be able to defend themselves “if and when the time arises.” But on the other hand, he’s a 50-year-old realist who knows that fear and hatred of Black people run deep in the United States, especially when we’re armed.

Has anyone shown him the statistics, in which black people kill other black people in the highest numbers? Does anyone bother to check facts or read data anymore?

“There’s no overt racism when we go to the gun range, but we know how people are looking at us,” Jones said of the dozens of Black members who meet up to go shooting. “We know the things that people think.”

It sounds to me that this person is just obsessed with himself. Most people don't have time to care about other people, they are so busy thinking about themselves and their families. 

California Democrats are scrambling to craft and enact new legislation this week that would somehow salvage the requirement — assuming local law enforcement continues to enforce it — that residents get a permit before carrying a concealed weapon. Current law forces gun owners to show “good cause” for needing such a permit, and that is now unconstitutional.

Forcing citizens to show good cause to obtain a CCW was always unconstitutional. It's strange how this racist writer, Erika D. Smith, doesn't point out that weapons permits (limits) were initially implemented in order to prevent black people from carrying firearms in the first place.

“Our state will continue to lead in the fight to keep our people safe,” Gov. Gavin Newsom insisted on Thursday. Indeed, of all states, we have one of the lowest rates of dying by a bullet.

No, California is not a safe state. The rampant crime rates throughout the larger urban areas, combined with the declining enforcement and incarceration rates around the state, plus the growing proliferation of gan activity, have all but assured that the criminals have the rights, and the victims have to pay for it.

Gun crimes are up, murders are up. California is not a safe state for many residents. The gaslighting from Governor Hairgel is just astonishing. Of course, voters had their chance to recall this fool last year, and they threw it away. Of course Governor Newsom is arrogant.

But the governor and lawmakers could fail in their efforts, and the Supreme Court’s ruling could stand. And then, California could be forced to confront a reality that has long made many self-proclaimed liberals uncomfortable: Black people — potentially a lot of us — legally carrying guns in public.

Why is it that people find allowing black people to carry guns in public so scary? Notice also how ridiculous this question is, in that the NYPRA v. Bruen decision clearly extended to the right keep and bear arms to outside of the home, but that does not necessarily mean that people can carry a firearm openly.

Lest you think I’m being facetious, recall how California got started on its journey to having the toughest gun control laws in the country.

It was in 1967 that members of the Black Panther Party for Self Defense staged a protest at the state Capitol. Armed with the handguns and shotguns they normally used to protect Black neighborhoods in Oakland by “policing the police,” they announced that the time had come for “Black people to arm themselves against this terror before it is too late.” And then they went inside.

“We have a constitutional right to bear arms,” they shouted as they wandered the halls of the Capitol.

 Yes, indeed, American citizens do have a right to keep and bear arms. I also share the belief that citizens should be able to carry firearms in government buildings, not just in general public spaces. After all, the government is supposed to be of the people, for the people, by the people, is it not?

Lawmakers were so freaked out that they quickly passed the very bill the Black Panthers had been protesting — the Mulford Act, which banned the open carry of loaded weapons without a permit. Gov. Ronald Reagan signed it posthaste.

Shame on Gov. Reagan. Many conservatives today are moving away from Ronald Reagan as the biggest standard of conservatism now, and this action was one of them. Most people also forget that in 1968, Republicans captured marjorities in both chambers of the California State Legislature, and even then they were passing gun control measures. Sadly, California has a more liberal streak than most California conservatives are willing to recognize. Even the Republicans were pretty bad, and this is going back to when Republicans had a considerable toehold in state government and federal representation.

Over the next few years, the Mulford Act, which the National Rifle Assn. supported, inspired a slew of gun control laws in other states and Congress.

The National Rifle Association had been co-opted by liberal elements at this time. Conservatives would retake the NRA in the late 1970s.

Of course, these days, the NRA is very much against gun control, although its stance on Black people doesn’t seem to have changed very much.

Where's the proof for this? Nowhere, because the writer of this article is racist, simple as that, in part because she sees racism in everyone else, and thus cannot accept that she is a racist herself. 

Still, over the last few years as Americans have stocked up on guns at record rates, it is Black people — especially women — who have been buying them the most. Between 2019 and 2020 alone, there was a 58% spike, according to the National Shooting Sports Foundation.

Can you blame them? The pro-criminal, pro-defund the police policies that white and black liberals, leftists, and regressive progressives favor the most are hurting black communities the most! The George Soros district attorneys getting elected in urban areas all over the country are letting criminals commit all sorts of crimes with impunity, only to release them back onto the streets a second time, and they recidivate the most in black areas!

Black people are some of the most outspoken in support of pro-police and public safety measures. They want to be safe in their communities, and racist blacks like Erika Smith.

Emmanuel Choice, who runs a Black gun club in Los Angeles, has watched this trend play out in Southern California. Black people are not only buying guns in big numbers, but also eager to get the training to follow the law and handle them safely.

Good for them. Then they need to start voting Republican so that they can keep those rights. Let's hope they learn the history lesson quickly that Democrats are committed to keeping black people enslaved, down and out, unable to protect themselves.

“This is not a country where you want folks just randomly walking around with firearms,” said Choice, who thinks the Supreme Court’s ruling on Thursday was shortsighted and reckless. “The one thing I will say about California and their concealed carry requirements is you got to get a lot of education.”

Why shouldn't we allow people to walk around with firearms? That is not an argument. That is paranoia. I visited Arizona twice one year, and I got used to the constitutional carry provision in the state. Yes, people walk around with guns, and guess what? People are safe!

Jones said he also has seen a huge uptick in interest in his Bay Area club over the last six months, often by Black people looking for camaraderie and an alternative to the NRA.

Most who join say they bought a gun for self-defense, Choice and Jones agree. Many reach out after getting — forgive the phrase — triggered by high-profile racist incidents, including last month’s massacre of Black people at a supermarket in Buffalo, N.Y.

"Forgive the phrase ..." This is professional journalism now? For the Los Angeles Times, perhaps ...

But even before that, during the height of the racial justice protests in 2020, Black people armed themselves and formed groups for self-defense and community protection in Minneapolis, Atlanta and Detroit, among other cities.

Since when is burning down buildings, destroying black businesses, or anyone's businesses for that matter, an example of racial justice? Would someone please explain?

“Black folks are choosing more frequently and in greater numbers to be prepared,” Choice said. “There’s a concern that I haven’t seen before. And there’s a willingness to, you know, step up.”

But this isn’t 1967.

That meme that has been floating around social media for a few weeks — the one that half-jokingly suggests that Republican politicians could be prompted to support gun control if more Black people were to start packing heat?

Thing is, Black people are already packing more heat, both legally and, unfortunately, illegally. But gun control laws are still getting weaker — the rare exception being the bipartisan bill President Biden just signed.

That bipartisan bill is trash, and everyone who voted for it is trash. Shame on them!

And the other, truly weird thing is that race is now actually being used as an argument in support of loosening gun laws.

It should be used. It was racism that put in place gun control measures in the first place. I wonder how many of these black liberals realize that they are mouthing the same talking points as the racist Democrats of the late 1800s and early 1900s? They are useful idiots for a hateful cause to take away people's rights. Shame on them!

Justice Clarence Thomas, in his opinion for the Supreme Court’s 6-3 conservative majority in the New York State Rifle & Pistol Assn. vs. Bruen case, waxed philosophical about how the right to bear arms was crucial for the self-protection of Black people in the South during Reconstruction.

And how in 1868, Congress “reaffirmed that freedmen were entitled to the ‘full and equal benefit of all laws and proceedings concerning personal liberty [and] personal security ... including the constitutional right to keep and bear arms.’”

For some reason, Erika Smith has a problem with a black man on the highest court in the land reaffirming the natural rights of all men, including black men. Why does Erika Smith have a problem with her own community?

Meanwhile, a coalition of progressive organizations, including the Black Attorneys of Legal Aid, the Bronx Defenders and Brooklyn Defender Services, filed an amicus brief in the case, urging the Supreme Court to rule exactly as it did.

Exactly. But again, Erika Smith has a problem with black people owning guns, and therefore she thinks that those black organizations are racist, too, no doubt.

Their argument? That gun control laws in New York, like California, disproportionately harm Black and Latino people who carry guns for self-defense. They complained of clients who have been “stopped, questioned, and frisked,” and deprived of their livelihoods because they “exercised a constitutional right.”

“We represent hundreds of indigent people whom New York criminally charges for exercising their right to keep and bear arms,” they wrote. “For our clients, New York’s licensing requirement renders the Second Amendment a legal fiction.”

::

How all of this will play out remains to be seen.

It will play out with lower crime rates, that's what!

Choice, the leader of the L.A. gun club, is doubtful that more Black people in Los Angeles will start carrying guns in public, even if doing so without a permit becomes common practice in California. It would just attract too much attention.

“I don’t think I’m going to be going to Roscoe’s to sit there with a sidearm,” he said.

Besides, he added, most Black people just want to come home safe every night and so will avoid taking risks that could result in injury or death.

“No. 1 is the police. I don’t want to interact with them ever. And they never give you a break when they pull you over, so you’re always under suspicion,” Choice explained. “So, if you have something under your seat, and you want to argue with them about the new ruling from.... Please! Are you kidding me?”

But to Jones, this is part of the problem.

As a business owner in Oakland, his gun club — like Choice’s club — is full of fellow Black professionals. Doctors, even cops. Law-abiding citizens with wives and husbands and children, and deep ties to their communities.

“Still, we know that all eyes are on us,” Jones said. “And so we also know that we cannot be the group that has an accidental discharge. We cannot be the group that is handling our firearms in an unsafe manner. We have to be more in control and knowing what we’re doing more than anybody else, because all eyes are on us waiting for us to make a mistake.”

Jones sees it as part of the mission of the Black Gun Owners Assn. to challenge preconceived notions many Americans have about who should and should not be able to carry a gun. But he laments that this is the reality, even in liberal California.

Liberal California is run by racist Democrats right now. That is why there is so much suspicion about black people owning guns and protecting themselves.

“It’s, ‘We’re all for equal rights and blah, blah, blah, blah, blah,’ but they are still uneasy when it comes to the idea of Black folks being legally armed,” he said.

Not me. I have no problem with anyone exercising their right to keep and bear arms.

If the Supreme Court’s ruling sticks, Jones believes more Black people could start carrying their weapons in public — particularly if the white supremacists and Christian nationalists in our midst start doing the same.

In our polarized political environment, that’s a dangerous scenario that seems increasingly likely. Just as likely as some Black people wrongly getting shot by police while legally carrying a firearm. When society is armed to the teeth, bad things are bound to happen.

Jones feels he has little choice but to be a gun owner, though.

“What we need to do,” he said, “is redefine the notion of Black people with guns and what that means.”

Final Reflection

Erika Smith is a racist. She does not believe that black people should be able to keep and bear arms. But it gets worse: the LA Times editorial board allowed this trashy article, with its hateful title, to be printed in the first place. What were they thinking? The fact is that the LA Times is a racist newspaper, simple as that.

Wednesday, August 4, 2021

The Confused Bigotry of LGBT Youth: Jenna "Cumboy Bebop"

 There are LGBT militants, even in the city of Torrance. The Balanced City is working hard on balancing itself through hard times, especially because of the corruption that has become endemic in Washington DC and Sacramento.

This time, another LGBT bigot named Jenna, a (thankfully former) Torrance resident who ran away to hide in Santa Barbara.

She seems to think it's OK to push sexual perversion on children. This hatred is evident because she opposes MassResistance.

She also hates Jews, since she is so pro-Palestinian, even though there is no such thing as Palestine. She thinks that terrorism is OK since she wants to abolish ICE and the police. What kind of bigoted madness is this, especially when the vast majority of black and Hispanic people ("people of color") want the police in their neighborhoods and want them well-funded to serve and protect their communities?

Check out her Twitter avatar here:


She is a childish communist, for starters. Who would think that putting "Communist Manifesto" in the same frame with children's book characters Frog and Toad would even make sense?

It gets worse, or better ...

She calls herself (?) a "self-hating graduate student." Self-loathing is very common on the left, especially because they see it as a form of virtue. It certain sounds like a classic case of mental illness.

And she's a graduate student in Santa Barbara. Is she being UC Tuition to be a grad student? And in what subject, exactly? That alone would set a person up for major depression.

And lo and behold, look what she wrote next on her Twitter profile:

"Clinically depressed and anxious homo."

Really.

She has mental health issues, but she finds time to defame men and women who want to protect children and the general public from destructive LGBT perversion. Really.

For the record, individuals who fall into unnatural affection, i.e. "homo" are going to struggle with mental health issues of all kinds. No one should be surprised.

And it gets worse from there.

Check out her hate against me, for starters:

She thinks that standing up for children and against sexual perversion is hate. No wonder she is self-loathing.

And then check out her "comeback":

And yes, her Twitter handle is "Cumboy Bebop." Seriously.

Without the profile, anyone could have figured out that she was mentally ill.

Since when is "ableist" a thing? This is nonsense. All of this intersectionality garbage covers up for someone who is needy, bitter, and angry--nothing more.

Why is that people are so desperate to identify themselves as victims? It's really quite sad.

Bigots like Jenna are nothing but unemployed, over-wrought hate-mongers who have a problem with people who do not look like them. By her own admission, she has mental health issues. She probably should not be out in public, let alone in civilized society as a whole.

It's good that she no longer lives in the city of Torrance. Such bigotry, she hate, such white supremacy has no place in the South Bay.

 

Saturday, June 5, 2021

Open Letter to Councilman Herring: Torrance is NOT a Systemically Racist City



Councilman Herring:

I read your editorial published in the Daily Bulletin, entitled "Black Lives Matter, Mr. Mattucci".

I must say that I found the tone and the conclusions of this editorial quite surprising and striking for their serious disregard for facts and evidence.

You claim that "systemic racism that has existed in Torrance since its corporation in 1921."

Would you please explain which systems in the city of Torrance exhibit this racism, and what is your proof of this racism?

Your article did not cite anything specific. In fact, in a city council meeting in 2018, you declared that Torrance could not be a racist city, since the residents had elected you to the city council, and you were the highest vote-getter in the 2016 City Council election.

You assert that "Black Lives Matter is not a terrorist group." However, Black Lives Matter spokesman and activists have talked about taking land from white people in public forums. One of the leaders in New York City stated the following: "If this country doesn't give us what we want, then we will burn down this system and replace it." They have claimed that cities with a multi-ethnic heritage like Carson were founded "white supremacy", and in fact I recall that members of Black Lives Matter call you yourself a white supremacist. They have rallied around and then toppled monuments and statues throughout the United States, including memorials for African-American soldiers who fought for their own freedom and their fellow countrymen during the American Civil War. A number of times, BLM protesters have chanted "Pigs in a blanket, fry 'em like bacon." These phrases were directed at police officers. These are violent statements, implying perverse threats against police officers.

BLM protests have erupted into riots in many cities across the United States. They have destroyed businesses, homes, attacked police precincts. They have even attacked and murdered other black lives. They have repeatedly intimidated elected officials by disrupting public meetings and preventing other citizens from being heard in these public meetings. I personally have been assaulted and my life threatened by these activists. I must remind you that many of the businesses destroyed in these riots were owned by African-Americans.

Violence, acts of intimidation, destruction of property -- are not these behaviors examples of domestic terrorism?

Mr. Herring, you stated the following in your editorial:

"Mr. Mattucci, when we say that Black lives matter, we are not saying that other lives do not matter."

"We are saying that all lives cannot matter until Black lives matter and receive that same justice."

 All lives matter because they are all endowed by their Creator with certain unalienable rights. The notion that a life matters less because of skin color is antithetical to everything that the United States is founded on. The notion that other lives cannot matter until the lives of one segment of the population matter by receiving the "same justice" is in fact one of the most unjust, racist formulations I have ever read. Justice cannot be a matter of skin color. Justice must be a matter of actions and merits. The very notion that a segment of the population based on skin color has been denied justice because of their skin color requires more rigorous defense than you have provided.

What is your basis for the assertion that black lives are not receiving the same justice as everyone else?

Are you implying that Asian-American lives, which are most often harmed and harassed by black lives, do not matter?

Are you aware that the massive homicide rate in black communities is a result of black-on-black crime?

Are you aware that many black lives are lost because of abortion, and that Planned Parenthood, founded by an embittered racist named Margaret Sanger, deliberately targeted black communities for extermination via abortion?

Are you aware that in predominantly Democrat-run urban areas, most of the black homicides occur?

 Councilman Herring, I have no reason not to take your statements seriously. Precisely for that reason, I found many of your formulations in your editorial to be surprising if not disturbing for their lack of evidence, intellectual rigor, and seriousness. I submit to you that when black lives matter to other black lives, then the import of the larger statement "Black lives matter" will have more integrity. Furthermore, your claim that Torrance is systemically racist is, if I may be so bold, systemically flawed. By what metric can you claim that the city of Torrance is racist?

 Please respond to the questions which I have provided in bold letters above. As a retired city councilman, a pastor, and a retired military official, your reputation and the gravity of your assertions demand a response to the questions I have provided. You all but libeled the city of Torrance and its residents, and such brazen assertions must be challenged.

 Sincerely,

 Arthur Schaper

Saturday, January 30, 2021

Epic Self-Own: The LA Times Admits That They Are Racist

 Liberals are racist. There is no getting around this fact for them. They view everything as a matter of race, and they insist on judging people based on their color of their skin, not the content of their character. Of course, liberals and their progressive ilk don't have any character. They just have emotion and vehemence.

Now, the new owner of the Los Angeles Times has come clean and admitted that his newspaper is racist. Check out his open letter to this (very small) reading public.

I am not going to waste my time trying to sort through and comment on every aspect of this article. I am content to let the editorial and the open letter from the publisher speak for themselves.

The LA Times admits that they are racist!


The Times’reckoning on race and our commitment to meaningful change

By DR. PATRICK SOON-SHIONG

SEP. 27, 2020 3 AM PT

This year, with the pandemic and the resulting economic crisis, the systemic racism in our country has been laid bare. One need only look at who was vulnerable to and suffering from COVID-19 to understand how racial inequality disadvantages those who are discriminated against.

And then in May, as our physical environments remained limited and we were increasingly reliant on news media to stay connected to the world, we collectively witnessed — through a bystander’s cellphone video — the horrific killing of a Black man, George Floyd, in the custody of a white police officer. It was not an isolated event, but it was galvanizing, and it spoke to centuries of racism in America that started with the enslavement of Black people.

Since then, across America, we’ve engaged in conversations about race and discrimination that have been candid, direct and consequential. They are happening among friends and co-workers, through protests and political debates, at athletic events and in pop culture. And they are happening at the Los Angeles Times.

This news organization can succeed only to the degree it engages, examines and accurately reflects the city and the region. Much of its best work has succeeded because it has done that.

As the country grapples with the role of systemic racism, The Times has committed to examining its past. This project looks at our treatment of people of color — outside and inside the newsroom — throughout our nearly 139-year history.

More stories

But over its history, The Times has also mirrored, and in some cases propagated, the biases and prejudices of the world it covers, reflecting and shaping attitudes that have contributed to social and economic inequity. Today, we are beginning the process of acknowledging those biases of the past and taking positive action to affirm a commitment that our newsroom will not tolerate prejudice.

Since it began publication in the early 1880s, The Times has had blind spots. It has ignored large swaths of the city and its diverse population, or covered them in one-dimensional, sometimes racist ways. In part that is because the paper’s staff has never truly reflected the region. The paper employed no Black staff journalists until the mid-1960s. Latinos have never been represented on the staff in anything like their numbers in the community. The Metro staff didn’t have its first Asian American staff member until the late 1970s.

As the Los Angeles Times’ first nonwhite owners in its nearly 139-year history, my wife, Michele, and I are determined to increase diversity within the organization. We believe that The Times can better represent Los Angeles and California by providing more and better coverage of Black, Latino, Asian and other underrepresented communities in our English- and Spanish-language publications. We have committed to hiring more reporters and editors of color and to building an organizational culture that truly values representation and equity. We will strive to retain, mentor and promote journalists of color. And we will be transparent in this process.

These are issues deeply important to my family and me.

I met Michele when we were both teenagers in the Eastern Cape of South Africa, where my father had fled from China during World War II. I was a member of an anti-apartheid student union. Later, as a young, nonwhite doctor in a society predicated on racial prejudice, I received a salary that was 50% that of my peers at a hospital where my first white patient refused to let me touch him.

Michele vividly remembers being told there was no place for her in the entertainment industry, just as I remember being arrested by the police in South Africa for refusing to carry an identity card. We know well the pain of both explicit and unconscious racism, something you cannot fully understand unless you have experienced it yourself. For a person of color, the structural and interpersonal violence that is the legacy of colonialism, slavery and policies designed to disenfranchise human beings based on their race or ethnicity is unmistakable. It is part of everyday life.

Michele and I came to the United States in 1980 for the opportunities it promised and have made Los Angeles our home. We were attracted to Southern California, in part, because of its rich diversity, and we feel deeply rooted in this wonderful city where we have raised our children and made our lives. We have been immensely fortunate, and purchasing the Los Angeles Times in 2018 came from a desire to give back to a city that has given us so much.

Our guiding hope has been to rebuild The Times following years of disinvestment, strengthen the newsroom that plays a critical role in our democracy, and help make the paper a beacon of truth and inspiration. We also feel a deep personal responsibility and duty to fight racism and bias. The national reckoning on race and that within the Los Angeles Times are welcome developments that have already led to productive conversations, concrete plans and accelerated progress for us.

We are committed to change, both because it is just and because it is mission-critical for our business. Only a diverse newsroom can accurately tell this city’s stories. Only a newspaper that holds power to account and uncovers injustice can truly succeed.

The Times has committed to a close examination of its past, beginning with the project we are launching today. It starts with an overview by the editorial board of The Times’ history in covering and employing people of color and an acknowledgment of the paper’s failings. Over the following days, we will run stories by staff reporters and columnists examining in greater depth, and from a personal perspective, aspects of the paper’s coverage of nonwhite communities and treatment of journalists of color.

We eagerly embrace this self-examination because we believe we can move forward only by first understanding what came before. In South Africa, it was truth and reconciliation that led to meaningful change. By confronting the injustices of the past, we can meet this historic moment and make The Times an institution and publication that can serve you, our readers, and the community better.

We invite you along on our journey.

The Los Angeles Times editorial board official issued an apology for being racist:

Editorial: Anexamination of The Times’ failures on race, our apology and a path forward

Headline reads "Marauders from inner city prey on LA's suburbs" at the top of a 1981 Los Angeles Times front page

A story that reinforced harmful stereotypes about Black and Latino Angelenos appeared on the front page on July 12, 1981.(Los Angeles Times)

The headline was stripped across the top of the front page, “Marauders From Inner City Prey on L.A.’s Suburbs.” The story, published by The Times on July 12, 1981, described a “permanent underclass” in the city’s “ghettos and barrios,” fueling a crime wave that was spilling over from South Los Angeles into prosperous — and largely white — communities in Pasadena, Palos Verdes, Beverly Hills and elsewhere.

The article, the first of a two-part series, purported to be an ambitious look at a major social problem, and it cited a lack of education and jobs as underlying causes of inner-city distress. But it also reinforced pernicious stereotypes that Black and Latino Angelenos were thieves, rapists and killers. It sensationalized and pathologized the struggles of poor families and painted residents of South L.A. with a broad brush. It quoted police and prosecutors unskeptically and implied that more aggressive policing and harsher judicial sentencing were the only effective responses to crime.

For the record:

10:18 AM, Sep. 28, 2020An earlier version of this story identified Dean Takahashi as a Metro reporter in 1992. He was a business reporter.

The story lacked nuance and context, neglecting decades of government policies that had led to housing and school segregation and to the creation of ghettos and barrios, which were then provided with inferior public services. And it failed to give any real sense that the vast majority of the area’s residents were ordinary, law-abiding citizens, just trying to raise families and get by.

The series drew prompt and deserved criticism that highlighted an insidious problem that has marred the work of the Los Angeles Times for much of its history: While the paper has done groundbreaking and important work highlighting the issues faced by communities of color, it has also often displayed at best a blind spot, at worst an outright hostility, for the city’s nonwhite population, one both rooted and reflected in a shortage of Indigenous, Black, Latino, Asian and other people of color in its newsroom.

Our reckoning with racism

As the country grapples with the role of systemic racism, The Times has committed to examining its past. This project looks at our treatment of people of color — outside and inside the newsroom — throughout our nearly 139-year history.

More stories

Prompted by a pandemic, an economic crisis and a national debate over policing — all of which have spotlighted racial disparities in the United States — our nation now faces a long-delayed reckoning with systemic racism. We would be remiss, in the autumn of 2020, a season of grief and introspection, if we did not take part in that self-examination. This editorial is one part of that process.

A comprehensive and balanced history of Los Angeles journalism — a people’s history that tells the story of The Times from the perspective of its employees and its readers — has yet to be written. But a deep look at the paper’s pages over time tells part of that story.

Under Harrison Gray Otis, who controlled The Times from 1882 until his death in 1917, the newspaper stood for the raw exercise of industrialists’ and landowners’ power over Los Angeles.

For at least its first 80 years, the Los Angeles Times was an institution deeply rooted in white supremacy and committed to promoting the interests of the city’s industrialists and landowners. No one embodied this aggressive, conservative ideology more than Harrison Gray Otis, the walrus-mustachioed Civil War veteran who controlled The Times from 1882 until his death in 1917.

The modern notion that journalism’s core precepts include uncovering hard truths and exposing inequity would have been foreign to Otis and other press barons of the last Gilded Age. Far from a mission of “comforting the afflicted and afflicting the comfortable,” his newspaper stood for the raw exercise of power, and he used it to further a naked agenda of score settling, regional boosterism, economic aggrandizement and union busting.

Otis was a Lincoln Republican who had fought on the side of the Union and opposed slavery. But his Times was a newspaper aimed at the mostly Protestant white settlers who migrated to California from the Midwest and the Plains in the decades after it was seized from Mexico in 1848 and admitted to the Union in 1850.

Again and again, The Times sought to shape and dominate the region instead of merely chronicling it. Using a trade group known as the Merchants and Manufacturers’ Assn., Otis spearheaded a campaign to prevent and impede unionization. He weighed in on the side of San Pedro over Santa Monica in an epic 1890s battle over where to locate a federally funded deepwater port. His family meddled in the politics of Mexico, where they owned a huge ranch, in an attempt to preserve their land rights. He was part of a powerful syndicate that pushed for the acquisition of water rights from farmers in the Owens Valley in 1913 — a decision fictionalized in Roman Polanski’s 1974 film “Chinatown” — and the annexation of the San Fernando Valley in 1915.

And in all of his crusades, he enlisted the powerful voice of his newspaper.

During the early 20th century, as control passed from Otis to his son-in-law Harry Chandler and his heirs, The Times promoted the city’s explosive growth. But even as Dust Bowl migration, the World War II arms industry and a vast movement of Black Americans escaping Jim Crow segregation transformed the city, the newspaper remained nearly entirely white in its staff, its readership and its outlook.

A tragic example of why that was a problem was the newspaper’s support for wartime incarceration of Japanese Americans, one of the most egregious violations of civil liberties in our nation’s history. (The Times apologized in 2017 for that editorial position.)

Here’s another example: In 1943, sailors on leave from wartime service rampaged lawlessly in downtown Los Angeles, attacking young Mexican Americans fitted in so-called zoot suits — long coats and wide trousers pegged at the ankle. The Times largely ignored the context — the social and economic upheaval brought about by wartime mobilization and the racist trope of threatened white womanhood — and blamed the victims instead of their assailants. When First Lady Eleanor Roosevelt suggested that the rioting might have grown out of racial discrimination toward Mexican Americans, The Times vehemently denied that was possible, asserting in an editorial, “We like Mexicans and we think they like us.”

After the war ended, The Times became an uncritical mouthpiece for Washington as it covered the Eisenhower administration’s Operation Wetback, which used military-style tactics to deport Mexican migrants — some of them U.S. citizens — who had been invited north to perform agricultural labor during the war.

Headlines read "Zoot suiters learn lesson in fights with servicemen" and "Inquiry on Jap activities set"

Coverage of the so-called Zoot Suit Riots and a congressional investigation into Japanese Americans appear in the June 7, 1943, edition of the Los Angeles Times. The newspaper blamed the zoot suit-wearing Mexican American victims of attacks by servicemen and supported the wartime incarceration of Japanese Americans.(Los Angeles Times)

The most enlightened of the Chandlers was Otis, fourth and last of the patriarchs who controlled The Times for its first century. The Times’ standards and reputation improved under his tenure as publisher, from 1960 to 1980. He plowed what were then vast profits into the hiring of hundreds of journalists and reoriented the paper in a more politically neutral direction. Famously, Chandler authorized the publication, in 1961, of an investigation into the anti-communist John Birch Society, whose members included far-right white supremacists — and members of Chandler’s extended family (though he also presided over the paper’s 1964 presidential endorsement of Barry Goldwater, who strongly opposed the 1964 Civil Rights Act).

By the standards of his time, Chandler was a moderate, if not always consistent. He endorsed most goals of the civil rights movement and in 1965, during the Watts uprising, served as an informal mediator between Black protesters and the Police Department. In 1969, The Times endorsed the historic mayoral candidacy of Councilman Tom Bradley, a grandson of slaves who in 1973 would go on to defeat Mayor Sam Yorty, the divisive white incumbent.

But even as The Times moved in a more progressive direction, its newsroom did not come close to representing the city’s demographics. The Times won a Pulitzer Prize for its coverage of the August 1965 civil unrest in Watts, yet the reporters and editors on the story were nearly all white. A 24-year-old Black advertising messenger, Robert Richardson, covered the disturbances, driving to the scene and phoning in his reports. Named a reporter trainee after the riots, he was given next to no support and left the paper the next year.

“The View From Watts,” an in-depth series The Times published in October 1965, chronicled pent-up frustrations in the Black community, and an accompanying editorial recommended summer jobs, improved police-community relations, stronger school nutrition programs and similar reforms. But the project too often took a patronizing view of Black Angelenos, most egregiously in a piece called “Police Brutality: State of Mind?” that used selective examples and unexamined quotes from police officers to heavily imply that police brutality was a thing of the past.

The Kerner Commission, impaneled to study the root causes of 1967 uprisings in Detroit, Newark, N.J., and other cities, was prophetic in calling for the hiring of Black journalists. “The scarcity of Negroes in responsible news jobs intensifies the difficulties of communicating the reality of the contemporary American city to white newspaper and television audiences,” the panel found. That was certainly true at The Times.

It was not just that The Times saw fit to hire white men almost exclusively for its newsroom; the stories it told were largely for and about white people, which meant Angelenos weren’t getting an accurate account of their city, region and state at a time of rapid change.

Typical of the paper’s attitude was a 1978 interview in which Otis Chandler airily dismissed Black and Latino readers: “It’s not their kind of newspaper. It’s too big, it’s too stuffy. If you will, it’s too complicated.”

Chandler later stepped back from that, saying the paper was looking for readers in the “broad middle class” and “upper classes” regardless of race or ethnicity. “We are not a paper that’s sought after in the lower-class areas,” he said.

Around that time, in 1979, The Times was slow to cover the shooting of Eula Love, a 39-year-old Black homemaker who was shot to death by Los Angeles police officers in her South L.A. frontyard in a dispute over an unpaid gas bill. L.A.’s afternoon daily, the Herald Examiner, played the story big, and Black residents were outraged at what they saw as an egregious example of police abuse. After being hammered by other media outlets for underplaying the story, including in an Esquire article headlined “Mr. Otis Regrets,” The Times ran a long story by media writer David Shaw about how it had “muffed” the story, and top editors began rethinking how the paper covered the LAPD.

Eula Love

Eula Love was shot and killed Jan. 3, 1979, by Los Angeles police officers in her frontyard. The Times’ coverage of the killing was lacking.

As has often been the case in history, progress came from the bottom up. After the “marauders” series, Black reporters met with Editor William F. Thomas to register their objections. And in February 1982, a pioneering group of Latino journalists, gathering for pizza and beer in Downey, began conceiving of a staff-led effort to tell a rich and deep narrative of their growing community. “We keep seeing the same damn stories in the paper: about crime, gangs, illegal immigration,” Frank O. Sotomayor, one of the editors on the series, recalls his co-editor, George Ramos, saying. “We want to tell our stories.”

The result was a landmark series, published in 1983, about Latinos and how they were reshaping Southern California. Latino journalists initiated and carried out the project, and presented the Latino community in all its complexity, featuring gang members and wealthy entrepreneurs, priests, police officers, university students and politicians. It examined issues that impeded Latino progress and celebrated improvements. The project was recognized with the 1984 Pulitzer Prize for public service, the highest honor in American journalism. The same year, The Times’ parent company, Times-Mirror, established a Minority Editorial Training Program, or MetPro, which continues to this day.

Yet The Times remained a lonely place for journalists of color. In December 1990, Shaw, The Times’ media critic, wrote a series lamenting the dearth of diversity in journalism. He wrote of his own newspaper: “The Times is widely regarded — particularly by blacks, inside the paper and out — as having one of the poorest records for minority advancement of any major paper in the country.”

The police beating of Rodney G. King in 1991, and the unrest that followed the subsequent acquittal of the four LAPD officers charged with assaulting him, exposed once again why that mattered. With 63 people dead, the 1992 uprising was far deadlier than the earlier Watts riots, in which 34 people died.

The Times was awarded a Pulitzer Prize for its coverage of the disturbances, just as it was after Watts. But in later years academics argued that The Times overemphasized the role of Black Angelenos in the riots (half of those arrested by the LAPD were Latino) and sensationalized Black-Korean conflict (a Korean-born shopkeeper, Soon Ja Du, had killed a Black teenager, Latasha Harlins, the previous year inside her family’s grocery store).

Within The Times, newsroom tensions burst into the open. “When the riot spread and it became apparent that a number of white reporters could not gain access to the scene, minority reporters from the suburbs were shipped into the danger zone,” Dean Takahashi, then a young business reporter and one of few Asian Americans on staff, wrote in a May 1992 article for Editor & Publisher that drew national attention. “A black colleague of mine mockingly called it the ‘Los Angeles Times busing program.’”

As it had a decade earlier, The Times made some commitments to improvements. It hired several journalists of color and established a zoned section known as City Times to cover neighborhoods of South Los Angeles and East Los Angeles that had long been neglected — “the hole in the doughnut,” as editors said at the time. The effort lasted for only three years, folding in 1995.

But even as the editorial staff pushed for broader and better coverage of the city’s diverse communities, the newspaper was being torn by political divisions within the extended Chandler family that still owned the paper, some of whom felt The Times had leaned too far leftward. In 1994, the top business executive, Publisher Richard T. Schlosberg III, directed the editorial board to endorse Gov. Pete Wilson, a Republican, in his bid for reelection.

Wilson was the chief proponent of Proposition 187, an initiative on the same ballot that would decide his reelection. The measure sought to bar undocumented immigrants from access to state-funded healthcare and education. Staff members, especially Latinos, were disgusted. “Under normal circumstances, I would quietly accept that decision and move on. This time I cannot,” Deputy Editorial Page Editor Frank del Olmo wrote in a dissent that ran in the paper. “Because this is not just another political campaign. And the Wilson endorsement is not — as a senior colleague whom I respect tried to convince me — just another endorsement.”

He continued: “For me, a Mexican American born and reared in California and a journalist here for more than 20 years, this campaign is unprecedented in the harm it does — permanent damage, I fear — to an ethnic community I care deeply about and a state I love.”

Frank del Olmo gestures while sitting at his desk in 1991

Frank del Olmo was the first Latino editor on the masthead of the Los Angeles Times. The newspaper’s 1994 endorsement of Gov. Pete Wilson, who was pushing Proposition 187, drew his vehement dissent in the pages of The Times.(Los Angeles Times)

The summer after voters adopted Proposition 187 (it was later struck down by the courts), Janet Clayton was named editorial page editor, a Black woman and the first person of color to occupy that role. During her nine-year tenure, the opinion pages of The Times evolved to reflect an optimistic, progressive and inclusive political vision. The section won two Pulitzer Prizes, one in 2002 for a series on mentally ill people living on the streets, and the other in 2004 for a series on entrenched problems in California state government.

Halfway through Clayton’s tenure, The Times and its sister papers were sold to the Chicago-based Tribune Co. The new owners brought in two nationally esteemed journalists — John S. Carroll, who had overseen newspapers in Baltimore and Lexington, Ky., as editor, and Dean Baquet, the national editor at the New York Times, as managing editor.

With Baquet overseeing the day-to-day operations of the newsroom, Clayton overseeing the opinion pages (before moving to the Metro section) and art director Joseph Hutchinson serving as deputy managing editor for design, the newspaper for a time had three Black editors on its masthead. Del Olmo was the first Latino on the masthead, and the Mexican-born writer Andrรฉs Martinez was later the second, as editorial page editor.

That diversity — a high point — proved short-lived. Del Olmo, 55, died of cardiac arrest after collapsing in his office at The Times in 2004; Baquet, who succeeded Carroll as top editor, was fired in 2006 after refusing to make more cuts; Clayton, Hutchinson and Martinez all left in 2007.

Since Baquet’s departure, The Times has seen a flurry of top editors and business executives come and go. One of them — Davan Maharaj, who joined The Times in 1989 as an intern and oversaw the newsroom from 2011 to 2017 — was of Indian ancestry and an immigrant from Trinidad.

Maharaj, the first Asian American to lead The Times, presided over a depleted newsroom that had spent four years in federal bankruptcy protection, ending in 2012. Newsroom diversity improved, but the staff was shaken by multiple rounds of buyouts. Nonetheless, it continued to do outstanding work, including a Pulitzer-winning expose of corruption in the city of Bell, a story co-written and uncovered by a Guatemalan-born journalist, Ruben Vives.

By the time The Times was sold in 2018, to the physician and pharmaceutical inventor Patrick Soon-Shiong, the paper was down to about 400 journalists, less than half of the 940 when Baquet left.

Dr. Patrick Soon-Shiong smiles as he speaks into a microphone in the Los Angeles Times newsroom

Los Angeles Times owner Dr. Patrick Soon-Shiong, left, addresses staffers in 2018 shortly after his purchase of the paper. (Mel Melcon / Los Angeles Times)

Where does The Times go from here?

An organization should not be defined by its failures, but it must acknowledge them if it is to hope for a better future.

The brutal death of a Black man, George Floyd, on May 25 while in the custody of police in Minneapolis shocked the world. It also prompted news organizations like The Times to reflect on how they cover, frame and promote stories at a time when the 24/7 news cycle moves faster than ever. Amid nationwide demonstrations over racial injustice, members of the Los Angeles Times Guild established caucuses for Black and Latino employees. The caucuses have called for improvements in coverage, hiring and career development, a public apology for The Times’ poor record on race, and equal pay. They have insisted, rightly, on reframing and recentering our coverage of communities of color.

The Times in 2020 has new owners, new leaders, a new labor union representing its journalists and a new headquarters in El Segundo. But the shadows of the past loom over our institution.

Newspapers are described as a first rough draft of history. But in truth, the first rough draft written by this newspaper — and those across the country — has been woefully incomplete.

On behalf of this institution, we apologize for The Times’ history of racism. 

BINGO! They admit it! The LA Times is racist!

We owe it to our readers to do better, and we vow to do so. A region as diverse and complex and fascinating as Southern California deserves a newspaper that reflects its communities. Today, 38% of the journalists on our staff are people of color. We know that is not nearly good enough, in a county that is 48% Latino and in a state where Latinos are the largest ethnic group. We know that this acknowledgment must be accompanied by a real commitment to change, a humility of spirit and an openness of mind and heart.

The Times will redouble and refocus its efforts to become an inclusive and inspiring voice of California — a sentinel that employs investigative and accountability reporting to help protect our fragile democracy and chronicles the stories of the Golden State, including stories that historically were neglected by the mainstream press. Being careful stewards of this new company, privately owned but operated for the benefit of the public, is our first obligation. But that stewardship will also require bold and decisive change. If we are to survive as a business, it will be by tapping into a digital, multicultural, multigenerational audience in a way The Times has never fully done.

We make this pledge in recognition of the many journalists who battled over the decades to make The Times a more inclusive workplace and a newspaper that reflected the real Los Angeles in its pages. As we reorient this institution firmly and fully around the multiethnic, interfaith and dazzlingly complex tapestry that is Southern California, we honor their contributions.


The Wrap offered their own commentary on this self-own:

LA TimesApologizes for ‘History of Racism,’ Vows Diversity in Coverage and Staff

Los Angeles Times owner Dr. Patrick Soon-Shiong vowed to increase diversity in the newspaper’s coverage and staff in a letter published Sunday along with a series of sweeping, introspective reports into the Times’s long history of racism.

“The Times has also mirrored, and in some cases propagated, the biases and prejudices of the world it covers, reflecting and shaping attitudes that have contributed to social and economic inequity,” Soon-Shiong wrote. “Today, we are beginning the process of acknowledging those biases of the past and taking positive action to affirm a commitment that our newsroom will not tolerate prejudice.”

The articles examine the LA Times’ history dating back to its creation in the 1880s and its repeated failure to cover critical issues affecting millions of nonwhite Angelenos. Those issues include racist abuse from law enforcement, redlining practices that segregated Black and Latino residents into environmentally and economically poor neighborhoods, and willful bias on behalf of wealthy interests dating back to the paper’s first major publisher, Harrison Gray Otis.

 Again and again, The Times sought to shape and dominate the region instead of merely chronicling it,” the Times Editorial Board wrote.

The criticisms have continued to today, as reporters of color at the Times have accused executive editor Norman Pearlstine of failing to diversify the Times’ newsroom as well as failing to modernize the paper to meet digital subscription benchmarks. Over the summer, Black and Latino caucuses within the Times have published public statements criticizing the paper’s leadership, noting that its editors remain predominantly white and do not reflect the diversity of Southern California.

“This very much feels like a sink-or-swim moment for the paper. And when the people who are supposed to be guiding the ship, so to speak, don’t seem to be aware of what’s going on — if they’re even around — it’s alarming. It’s very, very alarming,” one reporter told TheWrap in August.

In his letter, Soon-Shiong notes that he and his wife are the first nonwhite owners of the Times, and as such “feel a deep personal responsibility and duty to fight racism and bias.” Along with today’s editorials and introspective reports, Soon-Shiong says that more articles from the Times’ reporters of color will be published in the coming days examining the paper’s coverage of nonwhite communities.

“The national reckoning on race and that within the Los Angeles Times are welcome developments that have already led to productive conversations, concrete plans and accelerated progress for us,” he wrote. “We are committed to change, both because it is just and because it is mission-critical for our business. Only a diverse newsroom can accurately tell this city’s stories. Only a newspaper that holds power to account and uncovers injustice can truly succeed.”