Saturday, November 16, 2024

Jared Taylor Is Wrong (As Usual)


Jared Taylor thinks that having dark skin makes you backward, stupid, uncivilized, or worse yet uncivilizable.

Here's his "epic" takedown against a another racialist commentator on the Young Turks:

Don't get me wrong: The Young Turks and their race-baiting is a crime against humanity. Their anti-white bigotry should be confronted and resisted at every turn.

However, the answer to anti-white bigotry is not anti-black bigotry. The answer to racism is not more racist, but truth.

And Mr. Taylor has a hard time with the truth.

He asserts that in Sub-Saharan Africa, there were no two-story buildings, no calendars.

Let's focus on the two-story building charge first.

Guess what? Ethiopa is part of Sub-Saharan Africa.

And guess what? They had two-story buildings:




Here's a brief commentary on this building from Wikipedia:

The eleven Rock-hewn Churches of Lalibela are monolithic churches located in the western Ethiopian Highlands near the town of Lalibela, named after the late-12th and early-13th century King Gebre Meskel Lalibela of the Zagwe dynasty, who commissioned the massive building project of 11 rock-hewn churches to recreate the holy city of Jerusalem in his own kingdom. The site remains in use by the Ethiopian Orthodox Christian Church to this day, and it remains an important place of pilgrimage for Ethiopian Orthodox worshipers.[1] It took 24 years to build all the 11 rock hewn churches.

We are talking the 13th century, not the 20th century. This building do not arise because of European investment or imperialism.

These were Sub-Saharan Africans, and they built not one, not two, but ELEVEN mutli-story buildings.

And that's not all.

Check out the Nsude pyramids of Nigeria:




Only their remains ... remain, but these were constructions of considerable height, to be sure.


Therefore, one must marvel at the Nsude pyramids in Nsude, Enugu state, on the Onitsha–Port Harcourt expressway just before 9th mile. On the left-hand side, from Onitsha to Enugu, the area where they used to be can be seen at the foot of a low hill, densely wooded and quite distinct from the surrounding grassland.


And check out these structures in the Ivory Coast:



Consider also these constructions in the Kingdom of Mutapa, in what is now Zimbabwa:



Now let's consider Taylor's second charge, that there were no calendars.

That is another lie.

Ethiopian Calendar

[edit]

The Ge'ez or Ethiopian Calendar is a calendar originating from the Ethiopian Empire. It is the liturgical year for Ethiopian and Eritrean Christians belonging to the Orthodox Tewahedo Churches and closely follows the Coptic Christian calendar.

A useful chart providing all the equivalents can be found in Chaîne's book on chronology in Ethiopia and Egypt,[55] and can easily be consulted online at the Internet Archive, from page 134 to page 172.

Nigerian Calendars

[edit]

The Igbo calendar is the traditional calendar system of the Igbo people from present-day Nigeria. The calendar has 13 months in a year (afo), 7 weeks in a month (onwa), and 4 days of Igbo market days (afor, nkwo, eke, and orie) in a week (izu) plus an extra day at the end of the year, in the last month. The name of these months was reported by Onwuejeogwu (1981). The Yoruba calendar is a calendar used by the Yoruba people of southwestern and north central Nigeria and southern Benin. The calendar has a year beginning on the last moon of May or first moon of June of the Gregorian calendar. The new year coincides with the Ifá festival. The traditional Yoruba week has four days, the four days that are dedicated to the Orisa.

Ghana/West African

[edit]

The Akan Calendar is a Calendar created by the Akan people (a Kwa group of West Africa) who appear to have used a traditional system of timekeeping based on a six-day week (known as nnanson "seven-days" via inclusive counting). The Gregorian seven-day week is known as nnawɔtwe (eight-days). The combination of these two system resulted in periods of 40 days, known as adaduanan (meaning "forty days").

Xhosa Calendar

[edit]

The traditional isiXhosa names for months of the year poetically come from names of stars, plants, and flowers that grow or seasonal changes that happen at a given time of year in Southern Africa.

The Xhosa year traditionally begins in June and ends in May when the brightest star visible in the Southern Hemisphere, Canopus, signals the time for harvesting.


Now, some may charge that these developments are irrelevant, because they were spurred on by Arab or European traders and missionaries.

If that is the case, then the whole discussion is moot, because Western and Eastern European barbaric tribes were just as backward.

What caused a real explosion of revelation, knowledge, and wisdom was the Greco-Roman innovations and insights (Reason) and Judeo-Christian Revelation. Skin color is immaterial to the matter entirely.

What caused some regions to thrive, and others to take a dive, was communication vs. isolation, trade vs. intransigence, and spiritual growth vs. stagnation. Skin color is immaterial to the matter.

For more information on the role of geography and traffick for the flourish of cultures, read Thomas Sowell's Social Justice Fallacies (2021).





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