Congressman Ron Paul (R-TX) epitomizes the American libertarian
revolution against Big Government, leading the charge of individual liberty
before Ronald Reagan entered the White House. Congressman Paul -- the man with
many fans, both young and old, the phenomenon of liberty, limited government,
constitutional rule, and free markets -- has served in Congress for 23 years,
starting in 1976. Following a hiatus for a run for President on the Libertarian
ticket, he returned to Congress, where he will complete his last term next
January, following a spirited yet abortive final run of President.
His final floor speech in the House of Representatives
contained a mixture of fancy, reality, despair, and warning. In the most
telling remark from his speech, Paul repeated the long lament of many free-market
economists and libertarians: “We have failed to explain our views.”
The truth is that free-market economists like Dr. Paul and
his intellectual mentors have done an exceptional job detailing the invisible
forces which move markets, the inevitable limitations of central authority to
command market forces, and the invincible subjective theory of value.
Not in persuasion, but in premise the Austrians, the libertarians,
the free market economists often fail make their case for liberty. Human nature
is a constant which wars against liberty without proper education and
development. Human nature craves security over liberty, self over truth,
certainty over freedom. “Instant gratification” takes over following the lengthy
peace which leads to prosperity. In many ways, libertarians are at fault proceeding
from the faulty foundation which ignores man’s fallen nature.
Second President
John Adams echoed this sentiment:
Our Constitution was
made only for a moral and religious people. It is wholly inadequate to the
government of any other.
Man’s need for security is greater than his need for
liberty, just as love means nothing without acceptance. In fact, man’s greatest
need is respect, acceptance, not freedom; however, government cannot meet this
need, cannot inculcate security and stability in the soul of man. A commitment
to God, to family, to cultural elements greater than the state – these provide
the identity that man longs for. Beyond protecting our rights, securing the safety
of the citizen, and providing a level playing field based on the rule of law, a
representative democracy only reflects the values of the voters. Today, man’s
rugged individualism, stoked by unrepentant liberalism, has left him cowering
before the gods of his own making, seeking approval and favor from government,
which now stands just as insecure and needy as the men who depend on it.
Dr. Paul lamented: “The appetite for liberty quite weak” – the
need for security and power is greater. Hence, men and women are drawn to
powerful elites. Austrian economist Murray Rothbard admitted that free market
advocates do not have the essential element of “persuasion” which statists and
government advocates wield: force. Just as a mother cannot say that she loves
her children by beating them into submission, so purveyors of free enterprise
cannot coerce their hearers by force to accepting their views.
Before Paul lamented the gaining draw of the state over
liberty, French Renaissance scholar Etienne de la Boetie had investigated this
conundrum of security before liberty in his Discourse
on Voluntary Servitude. The French diplomat explored the simple yet
profound question: “Why obey?” His answer: as the masses profit through
occupation or dependence on the state, the state receives greater defense from
infiltration and revolution. The masses obey their government, with its policies
inimical to the interests of the governed, because they “get something.”
For this reason, Dr. Paul indicts the progressive ideas of
the early 20th century, whose reforms of pure democracy fueled the
greedy populist sentiment, a threat to liberty which the Framers opposed and
the United States Constitution quarantines. The drafters of the Constitution sought
to frustrate all interests -- elite, monarchical, and populist. As well-read
adherents of history, they knew that masses move government so that they can
receive more money from the public purse. An expansive example of “socializing
the losses”, voters surrender their liberty for a handout from the state.
Dr. Paul and the American political process cannot be blamed
for the fledgling platform of individual liberty, nor should anyone disdain divided
government and gridlock which still holds these forces in check. A culture which
refuses to find its source in something greater than oneself will depend on
what one sees. Security triumphs over liberty, and the state grows in place of
the individual.
The culture must change through recommitment to greater
values than force and fiat. Only then will the call for liberty prevail in
Congress once again.
No comments:
Post a Comment